While there are various mythological beliefs prevailing, most believed schools of thoughts are:
Goddess Laxmi is worshipped in eight forms with different names. That is how Goddess is known as ASTHA LAXMI. The enlightened way of explanation to ASTHA LAXMI is a synonym for the eight vital forces or energies that mentioned here. These forces are known as Sri (Wealth), Bhu (Earth), Sarasvati (learning), Priti (love), Kirti (Fame), Santi (Peace), Tushti(Pleasure) and Pushti(Strength). The Prominent words we hear are: Sri Laxmi, Bhu Laxmi, Saraswathi etc. Which force can we afford to forego? All the above forces are part of our life.
However, in some other part of India, these eight names are referred to Aadilaxmi, Dhyana Laxmi,Dhairya Laxmi, Gaja Laxmi, Santana Laxmi, Vijaya Laxmi, Vidya Laxmi, Dhana Laxmi.
Yet another part of our country interpretation of Goddess Varalakshmi is in two ways. Varalakshmi – The one who grants boons, and another, she is the Goddess who is invited into the home and honoured for various benefits. The different types of benefits that accrued by Varalakshmi puja are "dhan" (money), "dhanyam" (grains or food), "arogyam" (health), "sampath" (property), "sathsanthanam" (virtuous offspring) and "dheerga saumangalyam" (longevity of the husband).
In one of the prominent hymns “Sri Suktham”, Deity Laxmi is described as: “Shuddha Laxmi, Moksha Laxmi, Jaya Laxmi, Saraswathi, Srirlaxmi, Varalaxmi”
Varalakshmi puja is considered to be equivalent to worshipping of all the different forms of Lakshmi “ASTHA LAXMIs”
How it started?
In a vast sub-continent like India, which is full of Diversity in Unity and Unity in Diversity, we all hindus believe in GOD. While aiming to pray the almighty, we have our own beliefs in order to convince our own self for what we are performing.
One thing we all agree upon is, varalaxmi vratha is described by saint sootha adressing ‘sounaka’ and other saints, and briefed about a vratha that was explained to goddess Parvathi by ‘lord siva’ called vara lakshmi vratha. Belief in Northern parts of India:
On one occasion, Parvati and Parameswara were engaged in a game of chess. Parvati was winning game after game, but Parameswara is said to have claimed the victory at each games, wantonly, to her intense chagrin. So Parvati wanted to have an umpire and one Chitranemi, a creation of Parameswara, was chosen. As an underling of Parameswara, he sided with him most unjustly. This provoked Parvati's anger and she cursed Chitranemi that he should become a leper for discharging his duty in most unfair manner.
When Chitranemi begged Parvati's forgiveness and Parameswara added his entreaties to it, she is said to have relented and modified the curse by adding that he would be cured of his leprosy by observing the Vara Lakshmi Vrata. By doing this Chitranemi was, it is said, rid of the loathsome disease. Belief in Southern India:
One day on mount kailash Parvathi asked lord siva to tell about a vratha which gives all fortunes and prosperities to ladies. Lord siva replied parvathi that varalakshmi vratha is one and only vratha which will give all prosperities to the devotees
Pooja Vidhi: Vinayakapooja:
After taking oil bath (Head Bath) wear new clothes and start pooja namaskar to relevant god bay saying ome sri ganadhipathiyainamaha utthishtanthu bhootapisaachaha ethey bhoomi bhaarakaha yethesha mavirodhena brhmakarma samaarabhey
Take some water and akshatas sprinkle over the place of pooja. put a plank at the place and decorate the plank with ashtadhalapadma by riceflour. then put pan leaf in the plate having rice on the plank then sidhiviniyaka place on the pan leaf decorate kukum. Sit before the god facing east wards and then light oil lamp at nairuthi said (south west)
Take akshatas smell it and put it back side of one’s seat show dheep saying dheepam dharsayaami.
Sri maha ganadhipathiyai namaha namaskarasmarpayaami gajaanaayanamaha dhupamsamarpayami.
Ome yekadantaayanamaha pushpam samarpayaami vakarathundayanamaha gandhamsamarpayaami herambhaayanamaha patram samarpayaami lambhodharaayanamaha naivedyam samarpayaami.
Poojantaram namasakaram samarpayaami
Thorapooja: thoram is a sacred thread with nine mini threads dipped in turmeric powder which comprises nine knots. Flowers are tied in these knots. The thora is placed at the feet of goddess lakshmi and pooja is to be performed to it
Naamas :
1. kamalayainamah pradhama grandhim poojayami (for first knot)
2. ramayainamaha dvitiya grandhim poojayami (for second knot)
3. lokamathrenamaha thruthiya grandhim poojayami (for third knot)
4. viswajananinamaha chatudrha grandhim poojayami (for fourth knot)
5. varalakshminamaha panchama grandhim poojayami (for fifth knot)
6. ksheerabditanayanamaha shashta grandhim poojayami (for sixth knot)
7. viswasakshinyinamaha sapthama grandhim poojayami (for seventh knot)
8. Chandrasodariyinamaha ashtama grandhim poojayami (for eighth knot)
9. varalakshminamaha navama grandhim poojayami (for ninth knot)
Note: (the thora is to be tied to the right hand by saying the below sloka )
Note: (Vayanam is to be given by saying the following sloka)
(vayanam consists bengal grams, fruits and prasadam)
Sloka:
Indiraprathigruhnatu indiravaidathicha indiratharakobabhyam indhirayai namonamaha
Note: (By keeping some akshitas in hand vratha katha is to be read) Varalakshmi Vratha Katha
One day saint sootha adressing ‘sounaka’ and other saints, and briefed about a vratha that was explained to goddess Parvathi by ‘lord siva’ called vara lakshmi vratha.
One day on mount kailash Parvathi asked lord siva to tell about a vratha which gives all fortunes and prosperities to ladies. Lord siva replied parvathi that varalakshmi vratha is one and only vratha which will give all prosperities to the devotees. This vratha should be performed on the Friday which comes before the full moon-day in the month of sravana according to (telugu calendar). Parvathi Devi further asked lord siva, “oh! Lord, please explain who performed this pooja and which goddess is to be worshipped. Then lord siva explained that. In olden days there lived a Brahmin woman called ‘Charumathi’ in the empire of Maradha in the town ‘Kundina’ she was leading a very noble life, by doing upacharas to her husband and aged in-laws. She was very soft spoken and kind hearted. Pleased by her behaviour, one day godess ‘Lakshmi’ appeared in the dream of ‘charumathi’ and asked her to perform “varalakshmi vratha” which will fulfill all your desires. Charumathi appraised goddess lakshmi in the dream itself as “Namastey sarva lokaanaam janani punya moorthaya”
“Saranye thrijagathvamdhye Vishnu vaksha sthala laye” and also praised, on getting your blessing, people are enriched with education, wealth, health and all. It is because of my boons in my olden births, I was able to get your darshan. Then goddess lakshmi was pleased and showered boons on Charumathi.
Immediately, she woke up and explained overwhelmingly about her dream to her husband ,in-laws and neighbors. They told that it is a sign of good fortunes and encouraged her to perform the pooja in the month of sravana. They were all eagerly awaiting the month of sravana. Oh! the sravana has arrived as harvest of fortunes. ‘Charumathi’ along with her friends woke up early in the morning and completed their regulars with zeal. She spotted a place in the house and cleansed it with cow dung and decorated it with rangoli. Prepared ‘Aasana’ in that place and kept newly harvested rice over it, upon which placed a ‘kalash’ (Sacred pot). In this pooja they wore a sacred thread called “thora” made up of nine threads with nine knots embedded with flowers.
Charumathi and her friends performed pooja and invited goddess Lakshmi over the place and praised her as:
“Padmaasane padma kare sarva lokaika poojithe narayana priye devi supreethe bhava sarvada” and performed ‘pradakshin’ infront of the kalash. As soon as the ladies completed one round, they have noticed a pleasant sound of tinkler(muvva), which were appeared suddenly on their foot. They grasped that it is due to the blessings of the goddess, and completed 2nd pradakshin .They have observed that their hands are complimented with ornaments.They also have completed 3rd round of pradakshin. Now they have observed that they were fully blessed with all ornaments and they felt very much happy and thrilled. Their houses were also filled with prosperity. Chariots of horses, and elephants were gifted at their house. While these women were fully enthrilled for these wonders, their husbands came from their houses, along with chariots, to the house of charumathi to pick-up their wives.
Pleased by all these prosperities, the women made pooja and got the blessings of priests. Received the bestowals (prasadams) of Lakshmi Devi and left to their houses in the chariots along with their husbands with happiness. The women were in all prasings to Charumathi, that these fortunes they met with, are just because of the dreams of Charumathi and thanked her in so many ways.
Then onwards, Charumathi and all other ladies, were every year performing the pooja of goddess Lakshmi Devi on Friday, before full-moon day of sravana and lead their lives through out, very happily with all prosperities.
Lord siva narrated to Parvathi Devi that all four castes should perform this sacred pooja to get all their desires fulfilled. Now, after completion of pooja they have to move the idol of goddess by saying.
“Sree varalakshmi deviye namaha udvaasayaami”
“sidhyanthi sarva kaaryani varalakshmi prasadithaha”
This pooja should be performed by all devotees and get the blessings of goddess Lakshmi Devi on this auspicious day.
By Varalakshmi amrutavakkula & Ramakrishna Payidipalli